Love and Responsibility [Karol Wojtyla, Grzegorz Ignatik] on * FREE* shipping on qualifying offers. In this classic work, readers are given a window. 18 quotes from Love and Responsibility: ‘A person’s rightful due is to be treated as an object of love, not as an object Karol Wojtyla, Amor e Responsabilidade. Msgr Karol Wojtyla’s Love and Responsibility (Amour et responsabilit?, Paris ) was function in building up genuine human love comes to light. In spite of.

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Wojtyla argues in this section that man, as an intelligent entity, is required in justice to recognize that he is a creature dependent upon God for his being.

He now wishes to consider “vertical” justice, i. Only if it is objectively good for two persons to be together can they belong to each other” p. In the conclusion of this chapter Wojtyla, after once again noting the consequences of original sin, points out that only the self-sacrificial love xnd in Christ can enable men and women to karl fully chaste p. He concludes this section with important comments on pornography.

He argues that “from the point of view of another person, from the altruistic standpoint, it is necessary to insist that intercourse must not serve merely as a means of allowing sexual excitement to reach its climax in one of the partners, i. Wojtyla takes as his starting point the fact that ” love is always a mutual relationship between persons ,” a relationship based on “particular attitudes toward the good, adopted by each of responsibiljty individually and by both jointly” p.

He contends that “when a man and a woman capable of procreation have intercourse their union must be accompanied by awareness and willing acceptance [emphasis added] of the possibility that ‘I may become a father’ or ‘I may become a mother. This is a fascinating section of Wojtyla’s book ideas are later developed in his Wednesday audiences as Pope in his reflections on the “spousal” meaning of the body, nakedness and shame.

A genuine love is one in which the true essence of love is realized–a love which is directed to a genuine The Rehabilitation of Chastity.

Integrating Love: Love and Responsibility Series (Post #11) – Marriage Unique for a Reason

The next section, “The Rigorist Interpretation,” repudiates the rigorist or puritanical interpretation of the sexual urge, which claims that in using man and woman to assure the existence of the species Homo God himself “uses” persons as means to an end, with the corollary that conjugal life and conjugal union are only instrumental goods. W continues by emphasizing that this opens up the “possibility of betrothed and requited love between God and wojtula Since man, however, is a being who is by nature “capable of rising above instinct in his actions,” and can do so in the sexual sphere as well as elsewhere, it is far better to speak of the sexual “urge.


In practice, it wojtyoa arouses concupiscence, or a wish to enjoy concentrated on sexual values with no regard for the value of the person” responsibilify.

Among the responses is sensuality, a response to the sexual values of the body-person and a response to the person as a “potential object of responsibillity. In light of the love union between God and man, the idea of virginity acquires full significance.

Tenderness, which originates in sentiment, is the “tendency to make one’s own the feelings and mental states of another person,” and “whoever feels it actively seeks to communicate his feeling of close involvement with the other person and ressponsibility situation” pp.

He recapitulates some of the material from the previous chapter regarding the truth that love must be firmly based on the affirmation of the value of the person; our emotional responses, along with our sensuality and erotic sensations, must be integrated into love: Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they karlo up a sole family — a domestic church.

But this simply means that human beings use each other as means of obtaining their own subjective experience of pleasure.

It does sometimes happen that someone very much wants me to want what he wants. In aojtyla following section, “The Religious Interpretation,” Wojtyla stresses that the love of human persons, who transcend the material universe, while being fertile in the biological sense because of the sexual urge, is likewise fertile in the spiritual, moral, and personal sphere p. This book, published in Polish in and in English inis a magnificent work, philosophical in nature, on the human person, human sexuality, love, and marriage.

The problem of reciprocity. Wojtyla sees shame and continence as “components” of chastity. Description Customer Reviews Kaol from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably resposibility and resourceful defense of Catholic tradition in the sphere of family life and sexual morality.

Thus sensuality, although not evil in itself, poses a threat and a temptation. This does not mean that chastity is negative; it is rather positive, a yes to the value of the human person, a yes to raising all reactions to the value of ‘the body and sex’ to the level of the person pp. But the most important element in love responnsibility will, and sympathy must be integrated into the person through the will if friendship, based on the objective value of the person, is to take root: A continent person lovf the one who can control his sexual desires, and this is necessary if love is to flourish pp.


Marital intercourse is itself an interpersonal responsivility, an act of betrothed love, so that the intentions and the attention of each partner must be fixed on the other, on his or her true good.

The Person and Love; Three: In its positive form the personalist norm confirms this: But when it does take this form the personalistic value of the sexual relationship cannot be assured wotjyla willingness for parenthood” p. Spouses, for instance, are not afraid that their spouses will lust after their sexual values, for they are united in a person-affirming love.

Indeed, he claims, “if there is a positive decision to preclude this eventuality sexual intercourse responwibility shameless.

Integrating Love: Love and Responsibility Series (Post #11)

This chapter is rich in content and also somewhat difficult. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. He first examines and analyzes the phenomenon of shame, then discusses the absorption of shame by love, and finally treats of the problem of shamelessness. The Person and Chastity.

Love and Responsibility – Wikipedia

But this natural response of the person to the sexual values of the body of a person of the opposite sex is not in itself morally wrong. Nonetheless, llve express xnd of procreation [or to be more exact, the possibility of procreation] is even more so [i. However, if the sexologist acknowledges that the sexual beings he studies are persons to whom the only adequate reponse is love, then his knowledge can contribute to sexual ethics. The problem of integrating love. Carnal desire is only its germ.

Wojtyla stresses that “existence is the first and basic good of every owjtyla and that the sexual urge in man has an “existential significance, for it is bound up with the whole existence of the species Homo ” p.

In the next subsection, lovf Sexual Urge as an Attribute of the Individual,” Wojtyla emphasizes that every human being is a sexual lovw, and that “membership of one of the two sexes means that a person’s whole existence has a particular orientation which shows itself in his or her actual internal development” p. Desire belongs to the very essence of love, and does so because the human person, as a limited and not self-sufficient being, is in need of other beings p.