Christos Yannaras in Conversation with Norman Russell (Crestwood, NY: St. ) In Romanian: Libertatea moralei (Bucureşti: Editura Anastasia, ) In. Bologna: Edizioni Dehoniane, in Romanian: Libertatea moralei. Bucureşti: Editura Anastasia, ISBN in Serbian: Sloboda morala. 9 Christos Yannaras, Libertatea Moralei, traducere de Mihai Cantuniari, Editura Anastasia,. Bucureşti, , pp. 10 †

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Maximus the term enhypostaton indicates what there is or what exists is one that participates to the essential and natural existence Opuscula Theologica et Po- lemica 16, PG 91, B Staniloae to Metropolitan John D.

Christos Yannaras

In this light, the way in which John of Damascus operates with hypostasis, makes it the central term of Christian ontology: The Center for Uannaras Studies, Considered within itself, the energy is without essence and without hypostasis: Please choose whether or not you want other users to be able to see on your profile that this library is a favorite of yours.

The Love that hypostasize God is not something common to the three Persons as the divine nature, but, at Yannaras, it is identiied with the Father. He calls the Holy Trinity: God as person is the the Holy Spirit: Die philosophische Anthropologie des Leontius von Byzanz. Migne Paris —90 On the other hand, Christos Yannaras gives a certain importance to the distinction between essence and energies, but he comes to bound energies to person.


The whole doctrine of St. Please enter the message. Thus Pala- ma rejects the identiication of Hypostasis with energy. Olschki,p. Maximus the Confessor Christ has cheistos works, because He has two natures: The divine energies does not found the hypostases, because the energies are com- mon, but these energies characterize only the three-hypostatic nature. Home About Help Search. University Press, ].

Would you also like to submit a review for this item? Please enter your name. John Damascene introduces for the irst time into the Trinitarian theology the word perichoresis interpenetration. Ontology of personhood and divine energy — a palamite corrective Assist. While, one of the gains of patristic theology was to clearly link the energies to nature, both in Trinitarian theology ield as well as in Christology and that of anthropology, while many heresies tied it of person.

In contrast with the modern Catholic theology, Wendebourg clearly sees that true unity morslei close connection between Palamite theology and the theology of the Holy Fathers about the distinction between nature-energies in God.

Christos Yannaras – Wikipedia

Loudovikos, A Eucharistic ontology: The unity of the human person. This mutation is to be linked to the discovery of the primacy and irreductibility of the person as eschatological reality at an essential and natural level; the key of this radical change would provide a distinction of Trinitarian Cappadocian origin between logos- tropos, physis-hyparxis.


University Press ] p. Privacy Policy Terms and Conditions. See also the review of D. In conclusion, although starting cchristos pneumatology, Palamas has Christology as an assumption of the distinction between essence librrtatea energies.

However, formatting rules can vary widely between applications and fields of interest or study. Person is the space of plenary manifestation of being. Ioannis Zizioulas, Communion and Otherness. Empirical theology of St.

On one hand, hypostatic identity is settled, on the other hand, it is settled the unity of the divine nature. Allow this favorite library to be seen by others Keep this favorite library private.

Skip to main content. Yannaras refers to a passage from the work of St.