Asmaa ur-Rijaal is an english encyclopedia of Hadeeth Narrators which (ﷺ) is known as ‘Asma-ur-Rijaal’ or ‘The Science of the narrators’. In their Hadith discussions they mentioned something about “asma-ur-rijal” being a method of verifying Hadith. Is asma-ur-rijal similar to the. FAN-E-ASMA-UR-RIJAL – Free download as PDF File .pdf), Text File .txt) or read online for free.
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June 08, Leilatul Qadr on June 8. To learn about this great Night, read our posts on Leilatul Qadr this thread. May 16, Ramadan Mubarak to u too brother and to everyone. May Allah accept our efforts. Ramadan Mubarak to all. Just finished sahoor, getting ready for Fajr. Salaams and hi folks. We were told that the discussion will be on “Quran and Hadith” but after sitting through it which extended for almost 2 hours, they literally didn’t even discuss a single verse of the Quran but only Hadith.
In their Hadith discussions they mentioned something about ” asma-ur-rijal ” being a method of verifying Hadith. Is asma-ur-rijal similar to the notorious isnad known as the “science of Hadith” to verify the connections of the hadith narrators, or what? My husband wasn’t sure about it either.
November 09, Walaikum Salaam and hi sis! Aw, that discussion must have been some headache!!
Asma-ur-Rija l is just another stylish expression to dupe the blind Hadithers. The “ulemas” call it “an unique art of research on people.
Asma-ur-Rijalare usually taken from various books written by the medieval imams, often relating to the biography or part of the biography of famous personalities. Whatever it researches about the people, whether their identity was correct or whether they were who they claimed to be or what might have been their social, political, legal status etc. Even if these facts are correctly determined, it has no bearing on the authenticity of the Hadith itself.
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What needs to be the rijl of attention while verifying the correctness of the Hadith is the substance contained in each Hadith. If that’s humbug, then hell with asma-ur-rijal and hell with isnad. That hadith is garbage. Moreover, most Hadith compilers and the Hadith followers themselves do not care a fig about asma-ur-rijal.
For example there’s one asma-ur-rijal I know of which is correct but the Hadith narrations ignore it.
FAN E ASMA UR RIJAL
Historically and realistically this is quite definitely correct. But this isn’t accepted by any of the Hadith narrations. There was a man by the name of Imam Waliuddin Muhammad Abdullah Al-Khateeb who was supposed to be an expert on asma-ur-rijal i. He further notes that Asma died in the year 73 A.
From this, other important issues have been computed. If Asma was years old during the time of her death in 73 A. If Asma was 10 years older than her younger sister, Aisha, then during Hijrah Aisha would be And since Aisha is said to have begun living with the Prophet pbuh two years after the nikah or marriage, that means she must have been at least 19 years old when she went to live with the Prophet.
But all Hadith narrations have ignored this asma-ur-rijal and insist that she was 7 years old during the nikah and 9 years old when she went to live with the Prophet.
ASMA UR RIJAL EBOOK
If you check the writings of the Hadith asa, their sea of exaggerated praises about the liars who have compiled the different Hadith collections will first make you sick and will then make you roll in laughter. For example I quote the following which is an excerpt from the publisher’s forward who has compiled the Hadith collection of Sunan ibn Majahanother pocket full of tall lies.
It goes irjal saying riajl the heightened boast and the embellishment as stated below concerning the works of the Hadith compilers are bang opposite of the truth.
When the Ahadith had been read over carefully, revised, corrected and expounded in the light of the principles of Hadith sciences like Jarh invalidationTa’dil validationand Asma’ur-Rijal, the stage for the recording of Ahadith was set. Thanks to the exhausting efforts of Hadith scholars and their deep sense of responsibility, the Muslim nation got, in addition to Sihah Sittah the Sound Six books of Hadith a vast treasure that included Musannafat Hadith compilations according to subject-headingsJawdmi’ comprehensive books of AhadithSunan collections of legal and doctrinal AhadithMasanid Hadith compilations according to complete chainsMa’ajim compilations arranged according to names of Companions or regions or names of teachers of compilers “.
Regardless of asma-ur-rijal or isnad etc. Concentrate on what the contents say. Even if a Hadith conforms to the tests mentioned above but it’s substance goes flatly against the dictates of the Quran, that “science” becomes useless and such a hadith has only one destination – the gutters. It has to be dumped deep inside the gutter. The real and only test of a Hadith lies in its level of compatibility with the Quran. There can be no arguments after that. However, I have no objections if these few are retained, but let NOT anyone attribute them to the Prophet pbuh.
That wouldn’t be right at all.
Either the source should be officially stated by mentioning the names of the narrators or compilers or just let the source remain as some anonymous persons who came a century after the passing away of the Prophet. To read about the discrepancy of the much talked about isnadcheck our post: Ever thought of the fallibility of isnad.
November 10, OK, thanks sis Heba. I now get an idea what a smaa-ur-rijaal is supposed to be. But on what basis is asma-ur-rijaal judged? It’s surely not the Quran for in that case all the so-called Sihah Sittah the Sound Six books of Hadith would have been dumped in the garbage. The Quran confirms none of these 6 Hadith books as “correct,” let alone recognizing them as Halal.
These folks are thoroughly lacking in self-respect. Heba on November 09, Zeynab on November 10, What would they be like if these Hadith “scholars” didn’t make that much of “painstaking efforts?? November 11, Haaha ha ha , you bet that quote is irritating.
But even on that they didn’t succeed as bulk of their works are such baloneys even someone suffering with autism will suspect foul play. Well, the criterion for asma-ur-rijal is Hadith itself.
My husband refers to asma-ur-rijal as “Hadith contradicting Hadith. This is typical in Hadith discussions.
You will notice that if you put a question about some Hadith absurdity to a Hadith follower, all of their references and so-called proofs to establish its credibility will come from the same source which you are challenging i.
If you tell them that Hadith is not a part of Islam, they will produce that sentence from the Hadith of Prophet’s last sermon which says to hold on to the Quran “and sunnah” after the Prophet passes away. But they conveniently hide the fact that that portion of the last sermon has been tampered with so much that it has at least 3 or 4 versions at present.
There’s no doubt that the original version stated to hold only to the “Quran. But the sunni addition says “Quran and sunnah,” the shiia addition says “Quran and ahl-e-bayt” and so on. The evidence through asma-ur-rijal for showing that Aisha was much older than what the circulating Ahadith claim regarding her age also comes from other Ahadith. However, I always knew that Aisha was much older NOT through asma-ur-rijal but based on the Quranic concept of marriage and my common sense.
It also brings about changes in the holdings of the husband’s assets for those with sizable assets as he has to assign to his future wife a portion of it as gift and the wife has to take care of it honorably.
But to give an example of how asma-ur-rijal disproves Bukhari’s Hadiths by bringing them to conflict with those of other Hadith writers, check the following: According to Abdal-Rahman ibn abi zannad: According to Ibn Hajar Al-Asqalani: This information is very well accepted in all Hadith circles yet they prefer to accept Bukhari’s Ahadith on this topic.